



Thank you for sharing this, I think it's a valid point that needs to be made. The Church loves to tell people how things are supposed to work in theory according to them but it seems like they don't want to hear about or even consider the possibility that in reality specifically not doing what they say can and does actually make life better and more enjoyable in practice for many people.Bear wrote: ↑25 Aug 2018, 03:35I'll be vulnerable here..Porn can also be very helpful...No one mentioned this at church.
I have come to view porn as almost everything else: Too much is bad.
For many years it has been almost impossible for me and my wife to have sex because she is suffering from anxiety and general shame about sex (shame was 100% church induced, maybe also the anxiety)...Watching porn, helped my wife to mature sexually and get rid of the shame. It has opened up the whole sex-talk in our relationship and frankly, porn has been a life(or sex) saver for us.
Why is stuff like this never mentioned at church? I thought the church was supposed to help people.
The church caused the problem (in my wife) and actively doing something that the church hates, fixed it.
Seriously - it makes me mad that it can ruin people's lives and most importantly - keep them from fixing their lives.
Porn is like chocolate. Like wine, like money, like anything really.
It just matters how you use it, and what you use it for.
Sexual purity can be just as evil, if it destroys your future sex life. (As it did with my wife).
Please church, have some grey scale in your thinking. Not just black and white...
I think it comes down to a question of what "sins" do we have to live with to some extent or not and why? And what happens if we act like some "sins" are absolutely impossible to live with but that doesn't actually successfully stop many people from "sinning" this way anyway? Theologically it seems like viewing porn/nudity should be about the same as masturbation, sexual fantasies, and reading explicit romance novels like Fifty Shades of Grey (basically substitutes for real sex between marriage partners in the Church's view). But we rarely, if ever, hear about how everyone supposedly needs to be permanently cured of their masturbation or romance novel "addictions" in the Church the way we repeatedly hear about porn. Why is that?dande48 wrote: ↑23 Aug 2018, 21:01The Church operates on prophetic inspiration. Because of this, it's very difficult for the leadership to admit when things aren't working and make adjustments. Reduction and rehabilitation should be the goal, and I agree that current Church practice is less effective than it should be...In all fairness, I do think the Church's approach leads to a desire to change, which is a step up from a lot of what we see in "the World". But facillitating change is a whole new battle. The old model of faith, prayer, and repentance too often just doesn't cut it. And when it doesn't work, it makes those struggling feel even worse. I do wish we were more open about it, and less judgemental. Don't get me wrong, porn is bad. The world would be a much better place without it. But we shouldn't let perfect be the enemy of good.
Well I know plenty of temple "worthy" LDS women here in Utah that read romance novels without apparently feeling much, if any, guilt or shame about it. And why would they worry too much about it if no one has ever told them otherwise? Sure there are exceptions to every generalization especially with the leadership roulette that happens in the Church but to me there is no comparison between the over-the-top demonization and fear-mongering that goes on in the Church and LDS culture with regard to porn/nudity versus romance novels and masturbation. It is night and day for practical purposes.
I absolutely believe that open conversations between spouses or sexual partners is vital to more healthy relationship. Ultimately, I believe the goal is to have complete intimacy (recognizing that intimacy encompasses much more than just sex) with your partner. I believe this is best achieved with openness, communication, trust, vulnerability, etc.
I couldn't agree more. I realized I couldn't live the complete abstinence from porn road after 20 years of trying. I read a great article maybe on BCC about how trying to refrain was like a credit card bowed under pressure between your fingers, and as the pressure builds on the bowed side, there is an immediate snap to the opposite side. The analogy was that there was then a flood of porn use when the person did finally give in.
This is exactly where we were. It was heartbreaking for both of us in the beginning. There are and probably always will be issues there, even with complete open communication, there is no true absolution from breaking trust.Roy wrote: ↑26 Aug 2018, 09:48I also believe that each marriage or relationship has an understanding and expectation about faithfulness and what would breach that social contract. I do believe the church's stance leads to an expectation of zero tolerance in regards to porn. This sometimes leads individuals to be very secretive about any porn use and this secrecy in turn only deepens the sense of betrayal if the other spouse ever finds out. I believe that it is especially unfortunate if this individual with secret porn use then becomes labeled as a porn addict and sent to addiction recovery (I do believe in porn/sex addiction but see that in much more clinical terms. We do not do ourselves any favors by using the term broadly to cover all consumers).
I mostly like this a lot. The one thing I don't like about it is typical: it conflates addiction with compulsion in general.Too many men and women suffer in silence because we have unintentionally demonized those who are addicted to pornography. Parents, family members, and friends can do much more to help those in trouble by being willing to listen and offer support and encouragement.
https://speeches.byu.edu/talks/m-russel ... d-answers/
If this is an oblique reference to Nanette, or even just using a phrase from it, I love it.
having these types of experiences can lead a person to start taking things said at church, even from apostles and prophets, with a grain of salt.